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1 θέλγω
Aθέλγεσκεν Od.3.264
: [tense] fut.θέλξω 16.298
,A.Pr. 865, [dialect] Dor.- ξῶ Theoc.Ep.5.3
: [tense] aor.ἔθελξα Il.
(v. infr.):—[voice] Med., Alc.Supp. 11.7:—[voice] Pass., [tense] fut.θελχθήσομαι Luc.Salt.85
: [tense] aor.ἐθέλχθην Od.10.326
, [dialect] Ep. [ per.] 3pl.- χθεν 18.212
:—poet. Verb (used by Pl.Smp. 197e, and in late Prose, as Phld.Mus.p.72K., Jul.Or.4.150c, etc.), enchant, be witch, [Ἑρμῆς] ἀνδρῶν ὄμματα θέλγει Od.5.47
, al.;τὸν.. Ποσειδάων ἐδάμασσε θέλξας ὄσσε φαεινά Il.13.435
; [Κίρκη] οὐδ' ὣς θέλξαι σε δυνήσεται Od.10.291
, cf. 326 ([voice] Pass.); [Σειρῆνες] πάντας ἀνθρώπους θέλγουσιν, ὅτις σφέας εἰσαφίκηται 12.40
; [θύελλα] θέλγε νόον spell-bound their senses, Il.12.255.2 cheat, cozen, Od.16.195, 298, S.Tr. 710: c. dat. modi, ; ; ψεύδεσσι, δόλῳ, Il.21.276, 604;ἔπεσσιν Od.3.264
.3 metaph., charm, beguile, 17.521; οἱ ἐλπὶςἔθελγε νόον h.Cer.37
, cf. Pi.P.1.12, D.Chr.45.5;καί μ' οὔτι μελιγλώσσοις πειθοῦς ἐπαοιδαῖσιν θέλξει A.Pr. 174
:σὺ δὲ θέλγοις ἂν ἄθελκτον Id.Supp. 1055
;θέλγει ἔρως E.Hipp. 1274
(lyr.);ᾠδῆς.., ἣν ᾄδει θέλγων.. νόημα Pl.Smp. 197e
:—[voice] Pass.,μήθ' ὕπνῳ θελχθῇς E.IA 142
(lyr.);τὰ δ' οὔτι θέλγεται A.Ch. 420
(lyr.);ἔρῳ δ' ἄρα θυμὸν ἔθελχθεν Od.18.212
; Μούσαισιν.. τὴν φρένα θελγομένη (which may be [voice] Med.) IG14.1960.4 c. inf., ἵμερος θέλξει τὸ μὴ κτεῖναι will persuade her not to kill, A.Pr. 865;ἔρως δέ νιν.. θέλξειεν αἰχμάσαι τάδε S.Tr. 355
; ἕπεσθαι θ. Ael. NA10.14.5 produce by spells, ἀοιδαὶ θέλξαν νιν (sc. εὐφροσύναν) Pi.N.4.3; [Γαλήνη] θ. ἀνηνεμίην AP9.544
([place name] Adaeus). (Perh. cf. Lith. žuelgiù 'look', 'glance'.) -
2 κηληθμός
κηληθμός ( κηλέω): charm; κηληθμῷ δ' ἔσχοντο, they were spell - bound, Od. 11.334 and Od. 13.2.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κηληθμός
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3 λύω
λύω impf. ἔλυον; fut. λύσω LXX; 1 aor. ἔλυσα. Pass.: impf. ἐλυόμην; 1 fut. λυθήσομαι; 1 aor. ἐλύθην; pf. λέλυμαι, 2 sg. λέλυσαι, ptc. λελυμένος (Hom.+).① to undo someth. that is used to tie up or constrain someth., loose, untie bonds (Da 5:12 Theod.), fetters (Lucian, Dial. Mar. 14, 3; Job 39:5 δεσμούς; Philo, Somn. 1, 181; Hippol., Ref. 5, 19, 20) or someth. similar.ⓐ lit. τὰ δεσμά AcPl Ha 3, 14; τὸν ἱμάντα Mk 1:7; Lk 3:16; J 1:27. τὴν ζώνην MPol 13, 2 (JosAs 10:11; 13:3); σφραγῖδας break (Polyaenus 5, 2, 12) Rv 5:2, 5 v.l. (of the broken seals of a will: BGU 326 II, 21 ἡ διαθήκη ἐλύθη; POxy 715, 19.—λύω of the opening of a document: ParJer 7:21 λῦσον τὴν ἐπιστολὴν ταύτην; 7:36; Plut., Dio 31, 4 [a letter]; Vi. Aesopi W 92 P.)ⓑ fig. ἐλύθη ὁ δεσμὸς τ. γλώσσης αὐτοῦ Mk 7:35; cp. Lk 1:63 D. λύε πάντα σύνδεσμον ἀδικίας loose every unjust fetter B 3:3 (Is 58:6).② to set free someth. tied or similarly constrained, set free, loose, untieⓐ lit. a pers., animal, or thing that is bound or tied: a prisoner (Jos., Bell. 2, 28, Ant. 13, 409; Ps 145:7) Ac 22:30; cp. vs. 29 v.l.; ISm 6:2 (cp. b below); AcPl Ha 3, 6. Angels that are bound Rv 9:14f. Also more gener. (IAndrosIsis, Kyme 48 ἐγὼ τοὺς ἐν δεσμοῖς λύω) release, set free prisoners Ac 24:26 v.l.; τοὺς δεσμίους AcPl Ha 11, 9. Of Satan, bound and imprisoned in an abyss Rv 20:3. λυθήσεται ὁ σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ vs. 7.—Of Lazarus, bound in grave-clothes λύσατε αὐτόν unbind him J 11:44 (Vi. Aesopi I 83 λύσατε αὐτόν=take off his fetters).—Of animals (X., An. 3, 4, 35) a colt that is tied up Mt 21:2; Mk 11:2, 4f; Lk 19:30f, 33ab (perh. these passages suggest a kind of commandeering of transport indicated by the term ἀγγαρεύω JDerrett, NovT 13, ’71, 241–58), τὸν βοῦν ἀπὸ τῆς φάτνης untie the ox from the manger Lk 13:15 (λ. ἀπό as Quint. Smyrn. 4, 373; Is 5:27; Jer 47:4).—λ. τὸ ὑπόδημα untie the sandal Ac 7:33 (Ex 3:5; Josh 5:15); 13:25.—Pass. τὰς τρίχας λελυμέναι with unbound hair Hs 9, 9, 5; cp. τὰς τρίχας λελυμένας Hs 9, 13, 8.ⓑ fig. free, set free, release ἀπό τινος (TestJos 15:6; Cyranides p. 97, 12) λυθῆναι ἀπὸ τ. δεσμοῦ τούτου be set free from this bond Lk 13:16. λέλυσαι ἀπὸ γυναικός; are you free from a wife, i.e. not bound to a wife? 1 Cor 7:27 (a previous state of being ‘bound’ need not be assumed; cp. Chion, Ep. 7, 3 λελυμένως=[speak] in an unrestrained manner. See also Simplicius in Epict. p. 129, 3: ‘one who does not found a family is εὔλυτος’, i.e. free). The pf. pass. ptc. IMg 12:1 is the negation of δέδεμαι i.e. unbound. On ISm 6:2 s. comm. by WBauer. ἐκ instead of ἀπό: λ. τινὰ ἐκ τῶν ἁμαρτιῶν free someone from sins Rv 1:5. τινὰ ἐκ χειρὸς σιδήρου 1 Cl 56:9 (Job 5:20). Bonds from pers. loose, remove (Χριστὸς) λύσει ἀφʼ ὑμῶν πάντα δεσμόν IPhld 8:1.③ to reduce someth. by violence into its components, destroy (Iren. 1, 8, 1 [Harv. I 67, 9]), of a building tear down (Il. 16, 10; X., An. 2, 4, 17f; Herodian 7, 1, 7; 1 Esdr 1:52; Jos., Bell. 6, 32; SibOr 3, 409) τ. ναὸν τοῦτον J 2:19. τὸ μεσότοιχον Eph 2:14 (in imagery).—ἡ πρύμνα ἐλύετο the stern began to break up Ac 27:41 (PLond III 1164h, 19 p. 164 [III A.D.] uses λ. of the dismantling of a ship). Of the parts of the universe, as it is broken up and destroyed in the final conflagration 2 Pt 3:10–12 (cp. Just., D. 5, 4; Tat. 25, 2).—Of a meeting (Il. 1, 305; Od. 2, 257; Apollon. Rhod. 1, 708; X., Cyr. 6, 1, 2; Diod S 19, 25, 7; EpArist 202; Jos., Ant. 14, 388 λυθείσης τ. βουλῆς) λυθείσης τ. συναγωγῆς when the meeting of the synagogue had broken up Ac 13:43.—λυθεῖσα Ox 1081, 3 as edited (so also Otero I 82, no. 3) is incorrectly read instead of ἐ]ληλύθεισαν, s. s.v. ἔρχομαι 1aζ.④ to do away with, destroy, bring to an end, abolish (Socrat., Ep. 28, 2 and 4 ‘dispel’ slanders; Tat. 13, 1 ψυχὴ … λύεται μετὰ τοῦ σώματος; Mel., P. 43, 301 ὁ τύπος ἐλύθη=the type was abolished [when the antitype made its appearance]) λ. τὰ ἔργα τ. διαβόλου destroy the works of the devil 1J 3:8. Pass. ἐλύετο πᾶσα μαγεία all magic began to be dissolved IEph 19:3. λύεται ὁ ὄλεθρος ἐν τ. ὁμονοίᾳ his destructiveness comes to an end through the unity 13:1.—λ. τ. ὠδῖνας τ. θανάτου must mean in its context: (God) brought the pangs to an end (IG IV2, 128, 49 [280 B.C.] ἔλυσεν ὠδῖνα; Lycophron vs. 1198 ὠδῖνας ἐξέλυσε γονῆς; Himerius, Or. 64 [=Or. 18], 1 λυθῆναι τὰς ὠδῖνας of the cessation of labor pains; Job 39:2; Aelian, HA 12, 5 τοὺς τῶν ὠδίνων λῦσαι δεσμούς; Eutecnius 3 p. 30, 26), so that the ‘birth’ which is to bring Christ to light may attain its goal (Haenchen ad loc.) Ac 2:24 (but s. θάνατος 1bβ; originally it is probable that ‘the bonds of death’ went with ‘loose’); Pol 1:2—Of commandments, laws, statements repeal, annul, abolish (Hdt. 1, 29, 1 νόμον. Text fr. Nysa in Diod S 1, 27, 4 ὅσα ἐγὼ ἐνομοθέτησα, οὐδεὶς αὐτὰ δύναται λῦσαι; Ael. Aristid. 30 p. 573 D.: νόμους; Achilles Tat. 3, 3, 5; SIG 355, 21; 1219, 12; Jos., Ant. 11, 140) ἐντολήν Mt 5:19. τὸ σάββατον abolish the Sabbath J 5:18 (in John, Jesus is accused not of breaking the Sabbath, but of doing away w. it as an ordinance). Pass. (Dio Chrys. 58 [75], 10 τ. νόμου λυθέντος) 7:23; 10:35 (RJungkuntz, CTM 35, ’64, 556–65 [J 10:34–6]).—λύειν τὸν Ἰησοῦν annul (the true teaching about) Jesus (by spurning it); (cp. Alex. Aphr., Fat. 26, II 2 p. 196, 18 λ. τινὰ τῶν Ζήνωνος λόγων=certain teachings of Zeno; opp. ὁμολογεῖν: s. Iren. 1, 9, 3 [Harv. I 85, 10]) 1J 4:3 v.l. (for the rdg. λύει s. Iren. 3, 16, 8 [Harv. II 90, 3]; Cl. Al., Fgm. 35 p. 218, 10ff Stählin; Orig. XI [GCS] 152, 28; Socrates, HE 7, 32; EHarnack, SBBerlAk 1915, 556–61=Studien I ’31, 132–37; A Rahlfs, TLZ 40, 1915, 525; OPiper, JBL 66, ’47, 440–44 [exorcistic, break a spell]).⑤ On the combination and contrast of δέειν and λύειν Mt 16:19; 18:18 s. δέω 4; also GLambert, Vivre et Penser, IIIe s., ’43/44, 91–103.—B. 1239f. M-M. EDNT. TW. Sv. -
4 ἕλκω
1a drag met. τὸν δαὖ οἰκείων παρέσφαλεν καλῶν χειρὸς ἕλκων ὀπίσσω θυμὸς ἄτολμος ἐών i. e. hindering N. 11.32b pass., met., c. inf. ἴυγγι δἕλκομαι ἦτορ νεομηνίᾳ θιγέμεν (i. e. my heart is bound by a spell cf. Theocr. 2. 17) N. 4.35c met., from wrestling. v. Gardiner, J. H. S. 1905, 28. = βιάζεσθαι (cf. Headlam-Knox on Herondas, 2. 71.)οἷον αἰνέων κε Μελησίαν ἔριδα στρέφοι ῥήματα πλέκων ἀπάλαιστος ἐν λόγῳ ἕλκειν N. 4.94
τὸ δ' ἐμὸν οὔ ποτε φάσει κέαρ ἀτρόποισι Νεοπτόλεμον ἑλκύσαι ἔπεσι N. 7.103
2 med.,a c. acc. draw (a sword) ] ἐπὶ Θήβας ξίφος ἑλκόμενον[ (sc. Ἔργινον: e Σ supp. Lobel, ἀντὶ στρατεύσαντι· τὸ γὰρ ἑλκόμενον ἀντὶ ἑλκ[υς]άμενον [εἴρηται]) Pae. 8.104 -
5 δέσμιος
δέσμ-ιος, ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δέσμιος
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6 ἴυγξ
A wryneck, Iynx torquilla, Arist.HA 504a12, PA 695a23, Ael.NA6.19; used as a charm to recover unfaithful lovers, being bound to a revolving wheel,ἴ. τετράκναμος Pi.P.4.214
, cf. AP5.204;ἕλκειν ἴυγγα ἐπί τινι X.Mem.3.11.18
;ἴ. ἕλκε τὺ τῆνον ἐμὸν ποτὶ δῶμα Theoc.2.17
: metaph., ἕλκομαι ἴυγγι ἦτορ as by the magic wheel, Pi.N.4.35;ὥσπερ ἀπὸ ἴυγγος τῷ κάλλει ἑλκόμενος Luc.Dom.13
.2 metaph., spell, charm,τῇ σῇ ληφθέντες ἴυγγι Ar.Lys. 1110
, cf. S.Fr. 474 (prob. cj.), Lyc.310, D.L. 6.76, Plu.2.1093d (prob. cj. in 568a), Philostr.VA8.7 (pl.), Hld.8.5; passionate yearning for,ἀγαθῶν ἑτάρων A.Pers. 989
.3 in pl., name of certain 'Chaldaic' divinities, Procl.in R.2.213K., in Cra.p.33 P., Dam.Pr. 111, al.: in sg., ἡ πρώτη ἴ. ib. 217, cf. 213.4 = σῦριγξ μονοκάλαμος, EM480.1. [[pron. full] ῑ [dialect] Ep. and Pi.; [pron. full] ῐ [dialect] Att.] -
7 ἴυγξ
ἴυγξ, ἴυγγοςGrammatical information: f.Meaning: name of a bird, Iynx torquilla' (Arist., Ael.), who was bound to a turning wheel among incantations, to win back a lost love; from there `spell, charm' (Pi., Ar., X.; cf. Gow JournofHellStud. 54, 1ff. and Theocr. 2, 41; cf. Kretschmer Glotta 26, 63); also (mostly in plur.) name of certain Chaldaic gods (Procl., Dam.).Derivatives: Ίύγγιος month-name in Thessaly (IG 9: 2, 258, 5; to Ίυγγίης ὁ Διόνυσος H.?, cf. on ἰύζω); ἰυγγικός `belonging to the ἴυγγες' (Dam.).Origin: see ἰύζωEtymology: Formation as πῶυγξ, στρίγξ, σύριγξ and other names of birds and musical instruments (Chantraine Formation 3 a. 398). From ἰύζω after the crying (e. g. Osthoff MU 4, 185 n. 2), poss. as original loanword (Bq) adapted to ἰύζω. The latter is no doubt correct.Page in Frisk: 1,744Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἴυγξ
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8 ἴυγγος
ἴυγξ, ἴυγγοςGrammatical information: f.Meaning: name of a bird, Iynx torquilla' (Arist., Ael.), who was bound to a turning wheel among incantations, to win back a lost love; from there `spell, charm' (Pi., Ar., X.; cf. Gow JournofHellStud. 54, 1ff. and Theocr. 2, 41; cf. Kretschmer Glotta 26, 63); also (mostly in plur.) name of certain Chaldaic gods (Procl., Dam.).Derivatives: Ίύγγιος month-name in Thessaly (IG 9: 2, 258, 5; to Ίυγγίης ὁ Διόνυσος H.?, cf. on ἰύζω); ἰυγγικός `belonging to the ἴυγγες' (Dam.).Origin: see ἰύζωEtymology: Formation as πῶυγξ, στρίγξ, σύριγξ and other names of birds and musical instruments (Chantraine Formation 3 a. 398). From ἰύζω after the crying (e. g. Osthoff MU 4, 185 n. 2), poss. as original loanword (Bq) adapted to ἰύζω. The latter is no doubt correct.Page in Frisk: 1,744Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἴυγγος
См. также в других словарях:
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